Saturday 15 April 2017

Emir Muhammadu Sanusi II and the Debate of Social Reforms



In a speech at Bring Back Our Girls first annual lecture event, represented by his daughter, princess Shaheeda, last Friday, HRH Emir Muhammadu Sanusi II presented hard facts with brutal force. If previously unplanned, it seemed there was conscious effort this time to embarrass his critics, especially the elite class. He must be smiling after that lecture. The targets had been hit hard. By given more figures, he brutally punished them. Disturbing figures were reeled out which exposed the complicity, collective neglect and inaction of the region’s leadership.

In the first place Emir Sanusi must have been disappointed by stakeholders of the region, who obviously did not turn out to be cooperative to his reform mission in a possible background stakeholders meeting. He must have been angered by the amount of backlash his first speeches generated. Seemingly, he was surprised, even amused, by the rejection of his proposal by the masses, the very class he seeks to protect. Fact is truth backfires. People tend to reject truth when they perceived seeming tendency of denigration. Consequent to that he intended to shame the region and its leadership by going public with figures of the social ills of the region.  But it is obvious the targets are not the masses. The targets are religious, political and business leaders, but particularly the former groups who wield enormous influence. 


Emir Sanusi’s argument is on point, which many believe and are ready to support. We frequently run into conflicts at home over what we consider abnormal practices in family issues that are inconsistent with modern sensibilities. For instance, how can you marry four wives when you don’t have means to cater them? But the fault with Emir Sanusi’s line is the method, particularly his condescending tone and sheer arrogance. In Emir Sanusi's speech words walk looking over their shoulders, deriving pleasure at the successful hitting of the target and waiting joyfully for response for more and more data to be reeled out. It seems Emir Sanusi is more happy at this than fixing the issues. No one could tell.

Instead of using the right channels, he took to public platform and engaged in exchange of verbal bitterness with his subjects. The administrative structure of the Emirate provides an effective way of making policies and implementation. The Palace- through Hakimi, Dagaci and Mai-Unguwa - in collaboration with state and local actors can formulate policies and enforce them regarding issues he is trying to address like it is used in Polio Immunization program which thus far has recorded spectacular success.

To be conservative is not a bad thing. I will like to see newspapers, think-tanks and strategic organizations funded and operated by Conservative elements to defend their interests. Societies exist on the basis of opposition and conflicts.  Name-calling for holding certain views is certainly ineffective in winning public discourse. Instead of winning over hearts to his side, Emir Sanusi hardened more and more people and turned away fence-sitters.

Hard figures are real, however, fact exists in mind. While education serves as critical impetus for improved life quality, large number of adolescent women in marriage cannot be seen as social ills for a culture that sees chastity as virtue. Yet, we are not denying fact that no development for society where children are giving birth to children. The point is that marriage in itself should not be seen as problem.

Challenge must be mounted at some questions raised. For instance, what Sanusi and co., mean when they say 80% of women in the north couldn't read and write? Because to read and write means different things to different people. Do they mean reading and writing only in English language? Or do they mean general ability in the landscape of literate culture? We ask this so as to avoid confusing English, mere language, as knowledge and civilization. If reading and writing in English language only means knowledge, then a little decolonization is important here.

If English is defined as totality of culture and advancement, then what about people who read and write in other languages? What about other communities and nationalities the world over that thrive on their own language and define their life by their inherited values?

Hausa is the most massively written indigenous language and the most widely read language on continental Black Africa and beyond. Every single day sees the publication of books; the bulk of the authors are females. The swathes of readership are young and middle-aged women. Hundreds of thousands made reading these books their second nature. They read simply for the fun of it. They read in the kitchen, in Adai-daita Sahu; they utilize every single opportunity that comes their way to read these novels. Given this beautifully gigantic number, may we not beat our chest and proclaim that no other regions have the bulk of female readers than ours?    

What is worrying and what the northern Conservative blocks and not-so Conservative are resisting is an attempt in whatever form to denigrate them. Which they perceived in Emir Sanusi's manner.  Random men everywhere may have the habit of beating their wives, which is not limited only to the north, but the way Emir Sanusi made his case, scolding and paternalistic, in warning traditional rulers to stop beating their wives, you may assume beating women is the only thing every man is doing in the region.

Debates are not won on Channels TV and applauding social media audience. Persuasiveness as a leader is the simple, most effective way in changing people's mind. Going this way, Emir Sanusi is not like to succeed. It will be a big loss to miss the fruit of the reforms he intends to bring.