With mathematical imprecision, Fatima Salihu’s debut collection of poems touches issues on death, love, nature and illogicality of life. The collection offers a middle ground of gentle read and rough ride, supple and tough, coded and open, sadness and joy. You feel powerless and helpless reading these poems very aware of the reality of the world we live in.
The first poem sets the tone.
It is about lost love, violence and danger. Closely followed is a poem on sins
and injustices, where, ironically, those who are to protect destroy. The powerful rule and the downtrodden are
crushed beneath the jackboots.
We struggle through life,
fighting many battles, winning some and losing others. In the middle of this we
pause and turn to nature for its healing power.
Poems in the collection
recognize the humanity in us as being fallible and imperfect even as we are
urged to not to lose sight to the next nasty experience. There is a sense of
resignation as we come face to face with the reality of existence. We can never
be perfect since there is no time for that in life.
For
he who still breathes, is never complete
We
all wait to become perfect
When
we dissolve (p.6).
Man should claim his place in
the Cosmo as fluid and flexible in a positive way. You are more than just an
element in the scheme of things. “You can be happy and More…” in fact, “You are
happiness itself” (p.9).
Fatima’s poems are not open confessional;
they are a bit coded to appear like a secret in plain view. We can only follow
the sketches and piece up the dots. Even as she tries to make a cover under
metaphor we can detect how the poet/persona was once duped in love. She had
toiled through building a relationship only for the love to be stolen away.
I
was once the chief
happy
with all I built
but
a lucky thief
stole
the tree (p.21).
Duped II is a continuation
poem that shows a grown persona who no longer acts on emotion. She seems cold
and wary and learns to trust her instinct. The place that was once fertile is
now barren.
Death theme has appeared several
times in the collection. We are presented with the vivid picture of how the
inevitable steals the attention of a mother and takes away the child. And
therefore, as the poet experiences deaths, she affirms to the reader that poets
also grieve in their own way:
Who
say poets do not grieve
When
they knit pains into words
And
spread them on the sentience of vision…Without paying homage to tears (p.12)
The anguish of death comes up
in Tayaza poems, tender feeling and emotions on the brink of death.
Our Devils is about duality
of self, the inner struggle we experience from our different personalities and competing
voices. What is more, after the grind and the hassle of day the night offers
the moment needed for the interrogation of self. You take a journey into this
abyss where you touch base with the real you “Until you either become dark with
silence/Or silently dark” (p.49).
Salihu depicts the world
inside out, where we ignore some signs and dismiss them erroneously. We have
got to learn to interrogate, to ransack our inherited values and our everyday
life. When it is too normal and things are not breaking, it’s not normal. “Normalcy
is a travesty/in their normal sense and/in an abnormal sense.” It is not all
the time that we must make sense out of things. As a mathematician Fatima
discards her scientific and logical self.
A feminist, Salihu walks the
world in fluidity that allows the freedom of the individual. Many think
feminist ideology is in head-on collision with motherhood. This is not the case
with Fatima. She shows herself, in a series of questions, asking if she could
ever be a good mother that she wishes, imagining herself through childrearing
of her kid from infanthood to when a boy becomes a man. At this point she
expresses doubt, nay misgivings, as to whether the child can pay back.
She closes the work asserting
the place of women, depicting them as, not weaklings, but nation builders
which, ultimately, requires more than just a muscle. Mathematician and
poet Fatima exemplifies that women are not merely reducible to the kitchen and
the other room.
I have a mixed feeling for this
book. I love the content but hate the design and what appears to me a shoddy
editing as in page 5, 14, 19, 32, 38, 39 & 55. It oozes garish vulgarity
and lacks the artistic social graces and tastes. I pray the publishers will
bump up their publishing standards and eliminate avoidable errors next time.
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